Path to revival
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On September 18,1989, the Council of
Ministers of Karelia decided to grant Leningrad eparchy the right of using the cathedral
with the inner square of buildings and the nearest sketes, except for Resurrection
and Geth-semane sketes. It was done thanks to and on the initiative of the Patriarch
Aleksy II of Moscow and All Russia, blessed Abbot of the Valaam monastery, who had
made a pilgrimage to the Old Valaam in his childhood together with his parents. Archimandrite
Viktor (Pjank-ov), currently the bishop of Podolsk, was appointed as prior. The first
six monks headed by hieromonk Varson-ofy (Kapralov) arrived on October 14,1989, and
settled in a tiny ward in the Invalids' home. Most of them came from the Svyato-Danilov
Monastery. Soon, the services were resumed in the lower church of Sts. Sergius and
German which had been used as a food warehouse. In April, 1990 and in a year, in
1991, the Supreme Soviet of Karelia decided to return all clerical and administrative
buildings to the monastery. On June 11-12, 1992, the day of memory of Sts. Sergius
and German, Russian president B. Yeltsin visited the cloister as a guest of the Patriarch,
and here he signed a decree granting Valaam a special status. The cathedrals and
churches are the property of the monastery.
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However, as father Pankraty said, the
main 'monastic task is not the restoration of the cloister walls and not the
gold of iconostasises, but rising a man in Christ's spirit, living in patience,
humility, and obedience to God, keeping clear conscience'. From the very start,
long strictly-regulated services became traditional at Valaam. The major care of
the prior is 'keeping peace, love and unanimity in the community', without
which even the strictest observing of rules becomes senseless. During the Lent in
1994, the first monastic vows were taken at the cloister. There are already hermits
and pastors among the brethren. Services are held in the cathedral of Peter and Paul
and the cathedral of Assumption (consecrated in 1994). The monastery possesses such
sacred things as the relics of St. Antipa Moldavsky, and a copy, of the Valaam icon
of Our Lady.
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'Let God give y,ou what y,ou are
seeking here!', said once schemamonk Sisoy, to I.S. Shmelev in the Konevsky,
skete. Today, thousands of people come to Valaam every, day, among them tourists,
admirers of nature, artists, restorers, and pilgrims seeking the communion with the
beautiful source of Orthodox Faith. Among the latter there are those who want to
start monastic life. The sky, seems closer to a hermit standing on Valaam hills.
As father Ignaty, (Bryanchaninov) wrote, 'Valaam with its granite ledges and
high mountains will become for y,ou a step to heaven, a spiritual height from where
y,ou can pass to paradise'. Contemporary history of Valaam is not very rich
in events, its spiritual wealth lies hidden yet, untill its time comes. But the harmony
of Valaam, the harmony of prayer and nature transformed by the monks' hands,
is evident to everyone who sees God's design in it, the design leading to the
purification and salvation of the soul.
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